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http://rosaryradio.blogspot.com/2016/08/the-resurrection-of-jesus-glorious.html
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The world is always in turmoil but today the most horrible, unthinkable things are happening all around it. For those of us who aren't in a war zone or worried about not having enough food to eat, our ordinary everyday lives can still be a challenge. What can we do to help? Prayer can be a source of help to some of us. To say the Rosary you need not be Catholic to join in. You don't have to own a set of Rosary beads. All you need is to prayer with us. ~Jan at Rosary Radio

Christmas and It's Meaning: Jesus

JESUS 

We always think of Christmas, the birth of Jesus Christ as a season of giving… but truly Christmas is a Season of Receiving. Christmas is a time to receive and accept the greatest Gift from God – “Jesus Christ.” Christmas is a time to receive Jesus Christ into our hearts and souls. Christmas is a time to open our hearts and our minds to God. Christmas is a time to receive God’s tender mercy, abundant love, forgiveness, and grace!

Christmas is a time to give ourselves to Christ. When we accept Jesus Christ into our hearts, into our very lives… Joyful Giving becomes a part of our lives; not just at Christmas but all through the year! In fact we begin to look for ways to give; we look for people in need. As the church, we become the heart of Christ, the eyes, ears, feet, and hands of Christ we look for ways to unselfishly Give and Serveothers!

When we receive the Gift of God’s love through Jesus Christ, Giving is a natural byproduct… loving God, loving others, serving God, serving others, Giving is a natural result of what we want to do!

This Christmas open up your heart. Let God’s love in. Receive the Gift of God’s love – “Jesus Christ.” The historic record of the birth of Christ can be found in Matthew 1:18-25 and Luke 2:1-20.

Unlike any other baby, the one born that night in Bethlehem was unique in all of history. He was not created by a human father and mother. He had a heavenly pre-existence (John 1:1-3, 14). He is God, the Son—Creator of the universe (Philippians 2:5-11). This is why Christmas is called the incarnation, a word which means “in the flesh.” In the birth of Jesus, the eternal, all-powerful and all-knowing Creator came to earth in the flesh.


Jesus "Christ" is known as the founder or central figure of "Christianity." Christmas is a Christian holiday on December 25 that commemorates the birth of Jesus. Ancient Romans also commemorated Jesus' birth by marking a division of the calendar still in use today. The years before Jesus' birth are marked as B.C. (Before Christ), and the years after Jesus' birth are marked A.D. (Anno Domini, which means, in the year of our Lord).

Christmas literally means the Mass (celebration) of Christ. "Christ" is a Greek word and title, meaning "anointed" or one set apart by God for a special purpose. "Christ" is equivalent to the Hebrew word "Messiah." Based on the words of ancient prophets, the first century Jewish people expected the arrival of the Messiah promised by God as a great deliver of the people.

Read the Christmas story from an ancient biographer, Luke (Chapter 2).

Luke's biography records how Mary and her husband Joseph left their home in Nazareth to travel to Joseph's ancestral home, Bethlehem, to enroll in the census ordered by the Roman emperor, Augustus. Finding no room in inns in the town, they set up primitive lodgings in a stable. There Mary gave birth to Jesus in a manger or stall. Jesus' birth in Bethlehem, the home of the house of King David from which Joseph was descended, fulfilled the prophecy of Isaiah. This is confirmed to Mary by a visit from angels and shepherds.

Read the Christmas story from an ancient biographer, Matthew (Chapter 1).

Matthew's biography begins by recounting the genealogy and virgin birth of Jesus, and then moves to the coming of the Wise Men from the Orient (likely China) to where Jesus was staying after his birth in Bethlehem. The wise men, or Magi, first arrived in Jerusalem and reported to the king of Judea, Herod the Great, that they had seen a star heralding the birth of a king. Further inquiry led them to Bethlehem of Judea and the location of Mary and Joseph. They presented Jesus with treasures of "gold, frankincense, and myrrh."

In Jesus' adult years, Jesus claimed to be this King, the Jewish Messiah (see: I am the King and Jewish Messiah). Ultimately, Jesus' claim to be Christ caused controversy and the religious trial leading to his execution. Christians commemorate Jesus' execution and believed return from the dead (resurrection) during "Easter."

Jesus also described His birth on earth as the most important "Good News," signifying that God Himself chose to come from heaven to earth to help make earth more like heaven (see: Good News: the Kingdom of God has Come to Earth).


Immaculate Conception of the Virgin Mary

Immaculate Conception of the Virgin Mary 


The Feast of the Immaculate Conception, in its oldest form, goes back to the seventh century, when churches in the East began celebrating the Feast of the Conception of Saint Anne, the mother of Mary. In other words, this feast celebrates the conception of the Blessed Virgin Mary in the womb of Saint Anne; and nine months later, on September 8, we celebrate the Nativity of the Blessed Virgin Mary.


As originally celebrated (and as still celebrated in the Eastern Orthodox Churches), however, the Feast of the Conception of Saint Anne does not have the same understanding as the Feast of the Immaculate Conception has in the Catholic Church today. The feast arrived in the West probably no earlier than the 11th century, and at that time, it began to be tied up with a developing theological controversy. Both the Eastern and the Western Church had maintained that Mary was free from sin throughout her life, but there were different understandings of what this meant.




Mary’s divine motherhood broadens the Christmas spotlight. Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God’s invitation conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:42-43, emphasis added). Mary’s role as mother of God places her in a unique position in God’s redemptive plan.
Without naming Mary, Paul asserts that “God sent his Son, born of a woman, born under the law” (Galatians 4:4). Paul’s further statement that “God sent the spirit of his Son into our hearts, crying out ‘Abba, Father!’“ helps us realize that Mary is mother to all the brothers and sisters of Jesus.
Some theologians also insist that Mary’s motherhood of Jesus is an important element in God’s creative plan. God’s “first” thought in creating was Jesus. Jesus, the incarnate Word, is the one who could give God perfect love and worship on behalf of all creation. As Jesus was “first” in God’s mind, Mary was “second” insofar as she was chosen from all eternity to be his mother.
The precise title “Mother of God” goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church’s teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: “Praised be the Theotokos!” The tradition reaches to our own day. In its chapter on Mary’s role in the Church, Vatican II’s Dogmatic Constitution on the Church calls Mary “Mother of God” 12 times.
Comment:
Other themes come together at today’s celebration. It is the Octave of Christmas: Our remembrance of Mary’s divine motherhood injects a further note of Christmas joy. It is a day of prayer for world peace: Mary is the mother of the Prince of Peace. It is the first day of a new year: Mary continues to bring new life to her children—who are also God’s children.




St. Lucy - Saints & Angels - Catholic Online

St. Lucy - Saints & Angels - Catholic Online



Image of St. Lucy

Facts

Feastday: December 13
Patron of Blindness

Lucy's history has been lost and all we really know for certain is that this brave woman who lived in Syracuse lost her life during the persecution of Christians in the early fourth century. Her veneration spread to Rome so that by the sixth century the whole Church recognized her courage in defense of the faith.
Because people wanted to shed light on Lucy's bravery, legends began to crop up. The one that has passed the test of time tells the story of a young Christian woman who vowed to live her life in service of Christ. Her mother tried to arrange a marriage for her with a pagan and Lucy knew her mother could not be swayed by a young girl's vow, so she devised a plan to convince her mother that Christ was the better partner for life.
After several prayers at the tomb of Saint Agatha, Lucy saw the saint in a dream. St. Agatha told Lucy her mother's illness would be cured through faith, which Lucy used to persuade her mother to give the dowry money to the poor and allow her to commit her life to God.
While Lucy and her mother were grateful to God, the rejected bridegroom was deeply angered and betrayed Lucy's faith to the governor Paschasius. The governor attempted to force her into defilement at a brothel, but the guards who came to take her away were unable to move her, even after hitching her to a team of oxen.
The guards heaped bundles of wood around her but it wouldn't burn so they finally resorted to their swords, and Lucy met her death.
Though details of her life remain unknown, it is widely known that during her lifetime Christians were persecuted for their faith. They were forced to endure horrific torture and often met painful ends during Diocletian's reign. Though the details surrounding her death remain only as legends, it is all modern-day Christians can rely on.
Lucy's legend did not end with her death. According to later accounts, Lucy warned Paschasius he would be punished. When the governor heard this he ordered the guards to gouge out her eyes; however, in another telling, it was Lucy who removed her eyes in an attempt to discourage a persistent suitor who greatly admired them.
When her body was being prepared for burial, they discovered her eyes had been restored.
Sigebert (1030-1112), a monk of Gembloux, wrote sermo de Sancta Lucia, in which he described Lucy's body as remaining undisturbed in Sicily for 400 years until Faroald II, Duke of Spoleto, seized the island and transferred Lucy's remains to Abruzzo, Italy. It was later removed by Emperor Otho I in 972 to Metz and left in the church of St. Vincent. There is much confusion about what happened to her body after its stay at St. Vincent's, but it is believed that several pieces of her body can be found in Rome, Naples, Verona, Lisbon, Milan, Germany, France and Sweden.
In 1981, thieves stole all but her head but police were able to recover them on her feast day.
Lucy, whose name can mean "light" or "lucid," is the patron saint of the blind. She is often seen with the emblem of eyes on a cup or plate. In paintings, she is often depicted with a golden plate holding her eyes and often holds a palm branch, which is a symbol of victory over evil.
Saint Lucy's Prayer:
Saint Lucy, you did not hide your light under a basket, but let it shine for the whole world, for all the centuries to see. We may not suffer torture in our lives the way you did, but we are still called to let the light of our Christianity illumine our daily lives. Please help us to have the courage to bring our Christianity into our work, our recreation, our relationships, our conversation -- every corner of our day. Amen

Sorrowful Mystery of the Rosary~ said on Tuesday & Friday

CLICK TO PRAY ALONG>
                   
The First Sorrowful Mystery is the Agony in the Garden, when his trusted friends, the Apostles fell asleep, leaving him all alone (Mark 14:32-42).









The Second Sorrowful Mystery is the Scourging at the Pillar at the order of Pontius Pilate (John 19:1-6).




The Third Sorrowful Mystery is the Crowning of Thorns (John 19:1-6).


The Fourth Sorrowful Mystery recalls Jesus' Carrying of the Cross 
 (Luke 23:26-27).


The Fifth Sorrowful Mystery is the Crucifixion and Death of Jesus (Matthew 27:33-54).


For Children

For Children
I Pray The Rosary by Margaret Rose Scarfi and Virginia Helen Richards

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